For a more detailed examination of Muhammad's death in light of Allah's promise to sever his aorta for false prophecies, watch this video:
For those with ADD, here's an extremely brief presentation of the argument:
Thursday, February 6, 2014
Theological Implications of Muhammad's Death
Qur'an 69:44-46 says that if Muhammad invents false revelations, Allah will sever his aorta. Interestingly, Muhammad died in agony, saying that he could feel his aorta being severed. Coincidence?
For a more detailed examination of Muhammad's death in light of Allah's promise to sever his aorta for false prophecies, watch this video:
For those with ADD, here's an extremely brief presentation of the argument:
For a more detailed examination of Muhammad's death in light of Allah's promise to sever his aorta for false prophecies, watch this video:
For those with ADD, here's an extremely brief presentation of the argument:
4 comments:
David the word of a messenger in that surah is not Muhammad, it came to Muhammad, so that surah comes to Muhammad about the word of a messenger, if that messenger was to fabricate something about them, than that messenger would have its punishment.
David, it said its surely a word from a messenger noble, its talking about a messenger in its a word from him, it was revealed to the prophet telling him if this messenger was to invent an untruth , we would cut the aorta , this verse came to the prophet about this messenger, so its not talking about the prophet himself
This is something for our Muslims friends to think about ...
From Islamic sources, let Muslims think about this ...
Mohammad was a sinner (sinned all the time)
Isa had no sin (did not sin)
Mohammad died and before they bury him he stunk
Isa did not die (lifted to heaven)
Now, Whom should I follow?
Is this not clear enough ...
Follow the one who have no sin and is not dead ...
with love
David
GOV reviews Norbert Pressburg book - What the Modern Martyr Should Know.
Contends Mohammed (per St. John of Damascus) was a Christian heretic.
Please comment.
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