Thursday, September 9, 2010

A Timely Message

Since the prospective day is fast approaching, and since there is still time for Pastor Terry Jones to make the right decision, not to mention time for Muslims to reflect on the appropriate response they should make should Pastor Jones chose to plod on with his reckless idea, I wanted to draw attention to an article recently put up today at Answering Islam by Jochen Katz:

Please read it, and spread the word.

Burn the Quran Day is CANCELLED... Because Ground Zero Mosque is Being Moved?!?

Whoa... this could be about the awesomest thing I've heard all week! Burn the Qur'an Day is, according to USA Today, getting cancelled because Imam Rauf has agreed to move the Ground Zero Mosque!

He (Pastor Terry Jones) said he decided to cancel his protest because the leader of a planned Islamic Center near ground zero has agreed to move its controversial location. READ MORE
If this is truly the case, then Terry Jones is a genius. If Imam Rauf is pulling a fast one on the Pastor from Florida, well, we'll just have to wait and see.

*UPDATE*

Reports are coming in that the developers of the Ground Zero Mosque are denying that the mosque will be moved. According to ABC News:

But as soon as Jones and al-Masri finished speaking, denials were issued that the Islamic community center and mosque would be moved away from its current controversial location.
"The Muslim Community Center called Park51 in Lower Manhattan is not being moved," read a statement from SoHo Properties, the developer of the community center that is being called the Ground Zero Mosque. READ MORE
As far as the American public goes, there's no telling what will happen. Let's pray while we're still waiting to see how all this will unfold.

*UPDATE 2*

Well, it looks like they got Pastor Jones. According to Yahoo News: "Imam Feisal Abdul Rauf said he was surprised by the announcement and that he would not barter." (Emphasis mine) It just remains to be seen whether Pastor Jones un-cancels "Burn the Qur'an Day". Then we can blame the Qur'an burning entirely on Abdul Rauf. That would make him single-handedly responsible for offending the entire world, Muslims and non-Muslims alike! (Disclaimer for the undiscerning: that was humorous sarcasm).

*UPDATE 3*

After realizing that he'd been conned, Pastor Jones is reconsidering the cancellation.

(CNN)--A Florida pastor who called off a Quran burning said late Thursday he was "rethinking our position" after a Muslim leader said the minister incorrectly announced that the proposed Islamic center near New York's ground zero would be moved as part of a deal. Read more.

Should the Qur'an Be Burned? David Wood and Pastor Terry Jones Debate the Issue (with Calls from James White and Sam Shamoun)

On September 11th, 2010, Pastor Terry Jones is hosting "International Burn the Qur'an Day." Most Americans would agree that Pastor Jones has a legal right to burn books. However, many people would question whether a public book burning is a good idea. Fortunately, America protects our right to have disagreements, and to peacefully discuss our views. In the following discussion, Pastor Jones and David Wood debate the wisdom of Saturday's demonstration. (You can view the initial response of Acts 17 here.)

PART ONE


PART TWO


PART THREE


PART FOUR


PART FIVE


PART SIX


PART SEVEN


PART EIGHT


PART NINE


PART TEN


PART ELEVEN


PART TWELVE


PART THIRTEEN

Gospelophobia Spreads from Dearborn to Kansas

It seems that Kansas Police have swiped a page from the Dearborn Police playbook. They're now violating the Constitutional rights of Christians in order to protect Muslims from hearing the Gospel.

A pastor is facing a court date after sharing the gospel with Muslims -- in Kansas.

About 14 people, including three senior pastors, went to the local mosque to distribute to Muslims packets containing the books of John and Romans in English and Arabic and a DVD with testimonies of former Muslims. Pastor Mark Holick of Spirit One Christian Center was one of those passing out the packets to people leaving the mosque.

Holick tells OneNewsNow that when local police officers arrived on the scene, he was handcuffed then detained in a patrol car, where he repeatedly asked what crime he had committed.

"And then about 15 minutes later, 20 minutes later, something like that, they finally came over and told me that I was being charged with 'loitering' and 'failure to disperse,'" the pastor shares.

Asked if this episode occurred in Saudi Arabia, he replies, with a chuckle: "No, this was in Wichita, Kansas."

The pastor says it was very disconcerting to see the gospel squelched -- especially on a public sidewalk in a country with a constitutional guarantee of free speech. Holick believes police are suggesting that he was blocking traffic on the driveway.

"Of course we never did do that," he assures. "There would be no reason for us to block vehicles -- and they probably have no idea how much I like all of my organs and bones perfectly in the position they're in right now."

Holick says serious free-speech rights are in question, so he is asking the Alliance Defense Fund to represent him. There has been no decision on that so far. Source.

Hmmm. Why does this sound familiar?



Special News Bulletin: Acts 17 on Hate Crimes



It has come to light that perhaps the New York City cab driver's stabbing was not as closely linked to hatred towards Muslims as was initially propounded by virtually all media outlets. Regardless, our position towards attacks on Muslims is the same: stop attacking Muslims!

Wednesday, September 8, 2010

David Wood and Pastor Terry Jones on ABN Tonight at 10:30 P.M. (Eastern Standard Time)

Tonight Pastor Jones and I will be on ABN via Skype discussing his "Burn the Qur'an Day." If you don't get ABN via satellite, you can tune in live over the internet here.

Monday, September 6, 2010

The Upcoming "Burn the Qur'an Day" Has Sparked a "Death to America Day"

Taken from ABC news.

A Florida pastor ignites tensions among Muslims days before 9/11 anniversary.

The crowd in downtown Kabul reached nearly 500 today, with Afghan protesters chanting "Long live Islam " and "Long live the Quran," and burning an effigy of Terry Jones, senior pastor from the Dove World Outreach Center in Florida who is planning the event.

The protesters were well aware of the pastor's inflammatory comments, such as the "Islam is an evil religion," since they have been spread wide on the Internet. Jones has also authored a book, "Islam Is of the Devil."

The protesters' anger wasn't limited to Jones, however. Chants of "Death to America" echoed through the crowd, and U.S. flags were set ablaze alongside the effigy of Jones.

"America cannot eliminate Muslims from the world," one Afghan man told ABC News.

The angry crowd pelted a passing U.S. military convoy with rocks.

Gen. David Petraeus said he is outraged by the pastor's decision to burn the Quran, which he said could "endanger troops and it could endanger the overall effort here."

Former Vice Chief of Staff of the Army Gen. Jack Keane, an adviser to Petraeus, called it "outrageous" and "insulting to Muslims."

"It's also insulting to our soldiers in terms of what they stand for and what their commitment is to this country and to the Muslims in this country," Keane told ABC News.

But late today, Jones vowed he would go ahead with the Quran burning, even knowing the concerns of Petraeus and Keane for the safety of U.S. troops.

"What we are doing is long overdue. We are revealing the violence of Islam that is much, much deeper than we'd like to admit," Jones said in an interview with ABC News.

A Facebook page dedicated to the day, entitled "International Burn A Koran Day" has more than 8,000 fans.

"On September 11th, 2010, from 6pm - 9pm, we will burn the Koran on the property of Dove World Outreach Center in Gainesville, FL in remembrance of the fallen victims of 9/11 and to stand against the evil of Islam. Islam is of the devil!" the page declares.

Over a hundred other pages have sprung up for and against the event on Sept. 11, incidentally the same day as a Muslim holiday called Eid, celebrating the last day of Ramadan, the Islamic holy month of fasting.

Some Muslims fear that images of celebration could fuel further tensions with Americans that day. But in the meantime, in Kabul, there is word that a protest planned for Tuesday could be even larger than the one today.




Here's Acts 17's official response to "Burn the Qur'an Day":

Refuting Adnan Rashid: Was Muhammad the Illiterate Prophet Predicted in Isaiah 29: 11-13?

While investigating certain modern Muslims claims about science in the Qur’an, I came across a lecture of Adnan Rashid, in which he asserts a particular prediction of Muhammad in the book of Isaiah, chapter 29: 11-13.

http://www.hittininstitute.com/video.aspx?ID=31

I felt it would be appropriate to share my thoughts on his interpretation of the passage.
I must say I was slightly puzzled by Adnan’s constant flaws in Biblical interpretation, his historical inaccuracies and his hermeneuctical methods.

As to the presumed prediction of Muhammad, he completely, either fails to grasp the context of the passage or deliberately distorts its meaning.

Hence I encourage everyone, first, to read the passage, then read the full chapter, and finally ask yourself whether, the passage in the context or even separately predicts the coming of distant future, Arabic, illiterate prophet?

Let's elaborate on the chapter and assess this claim of Adnan and numerous other Muslim exponents.

Firstly, the passage concerns the City of David several centuries prior to the birth of Jesus and more than a thousand years prior to Islam (see verses 1: 1-4).

Secondly, the passage describes God blinding the people of Israel, in this case those living and abiding in the City of David (it’s people, the prophets and the seers) for imminent judgement.

Hence neither time nor circumstances fit the description or interpretation of Adnan!

Verses 10-11a reads:

‘The Lord has brought over you a deep sleep, he has sealed your eyes (the prophets) and covered your heads (seers). For you this whole vision is nothing but words sealed in a scroll ’.

Here God clarifies in his revelation to Isaiah the prophet, that his words to this particular community at this particular time cannot be perceived by the particular community.

Consequently then, if the passage concerned the revelation of the Qur’an, the Qur’an would then be unreadable and impossible to perceive particularly by its earliest recipients such as Muhammad and his close followers, and therefore modern attempts by Muslim apologists to utilize this passage to confirm the prediction of the Qur’an will simply backlash.

The revelation to Isaiah continues (verses 11b-12):

‘...And if you give the scroll to someone who can read, and say to him, “Read this, please,” he will answer, “I can’t; it is sealed”. Or if you give the scroll to someone who cannot read, and say “Read this, please,” he will answer, “I don’t know how to read.”

Hence someone, not God, nor Gabriel, but either the prophet of this revelation who is Isaiah, or the ruling body of the city, is informed that the people living in the City of David sometimes between 800-700 BC will be blinded from perceiving the future calamity.

They will be so blinded, that if Isaiah or the ruling body hands a scroll of warning to a reader within the community, he would be unable to read the message therein due to its divine sealing, and if Isaiah would hand the scroll to an illiterate, the person would simply admit his inability to read.

Notice the wording, ‘if’, if Isaiah gives the scroll to a reader or an illiterate.

The passage is not claiming that God will convey his scroll or reveal his word to an illiterate who miraculously will be able to recite. Quite the opposite, that (not God but) Isaiah or another agent is the provider of the word, yet there is no definite command or statement that the scroll was necessarily ever given, but rather ‘if’ you give.

Moreover, the recipients of the scroll (if they were ever handed a scroll) are not one, but two. Therefore, if Muhammad is the illiterate whose divine destruction is imminent, then who is the literate?

Furthermore, both the literate and the illiterate are blinded and singled out with the rest of the community for destruction, not in 570 AD or a little later but in 700 BC, not in Arabia but in the City of David in Israel. If the passage predicted Muhammad's arrival and the rise of the Muslim community, Islam would be wiped by God himself within Muhammad’s era. That is if Adnan and other Muslims are accurate about their hermenuetical skills of the text.

So is this illiterate individual a prophet?

Far from it, every indication to such an interpretation is completely wanted.

This illiterate is not an Arab, he does not abide in Arabia, neither was not alive in Muhammad's era; in fact he is not even a prophet but someone close to the wrath of God.

The only mention of a prophet is possibly to Isaiah himself who probably never handed a scroll to this poor individual, but if he did, this individual would gain absolutely nothing from this encounter with the Word of God.

I am virtually astonished that Muslims resort to such speculative and distortive approaches of interpretation to boost their desperate ideas.

Adnan Rashid, committed in fact a number of errors, e.g. stating that the Isaiah scroll was written five centuries prior to Muhammad, while in fact, the two Isaiah scrolls were written approximately 150 and 100 BC. Furthermore, his claim that the Isaiah scroll is the oldest manuscript of Jewish scripture. There are in fact a number of written Scriptures in our possession that precede the scroll of Isaiah.

Saturday, September 4, 2010

Muslims Freely Distribute Information to Exiting Festival Goers

You've got to love the United States, where Muslims are free to distribute information about Islam even to people who don't believe in Islam. This is the heart of the U.S. Constitution. The rights of everyone are protected. Of course, when Muslim numbers rise, such religious freedom suddenly changes, as can be seen in Dearborn (where nearly one-third of the population is Muslim).



So a few of us tried to distribute copies of the Gospel of John outside of an Arab Festival, and we were surrounded by eight Glock-carrying police officers, taken into custody, photographed, and released with a stern warning that we would be thrown in jail if we handed out any more copies of the Gospel. (But at least they didn't immediately arrest us while having a peaceful conversation, as they had done two days earlier.)

Muslims, of course, receive different treatment when they attend a festival and distribute their materials.

FOX NEWS--Despite the smells of fried dough and roasted meat wafting from the Minnesota State Fair, Salim and Zuleyha Ozonder were focused on the people who were leaving, not the food or festivities beckoning from across the street.

Each time a new wave of people exited, the young Minneapolis residents — who hadn't eaten all day — tried to press into their hands a small, glossy card that read "Islam Explained" on one side. On the other, it had about 180 words of background on a religion whose adherents fear is being misunderstood by too many Americans as violent and depraved.

"You just want people to take the card, spend a minute reading it and say, 'Oh. They're not terrorists,'" said 27-year-old Zuleyha. She and her husband, like other Muslims, were fasting during daylight hours for the Islamic holy month of Ramadan.

For most fairgoers, the last thing on their mind is religion — particularly the renewed controversy over Islam in America amid tension over plans for an Islamic center and mosque a few blocks from New York City's ground zero. But volunteers with the Minnesota chapter of Islamic Circle of North America saw the mostly white, Christian fair crowd as just the type of audience that might benefit from greater understanding.

The "Great Minnesota Get-Together" is one of the largest and best-attended state fairs in the country. Every day for 12 days through Labor Day, hundreds of thousands of people stream onto the fairgrounds north of St. Paul to scarf highly caloric food, stare at farm animals, clamber onto carnival rides and enjoy concerts by country singers and classic rock dinosaurs.

"What are they doing here?" said Paulette Kahlstorf of Zimmerman, who declined a card from Zuleyha as she left the fairgrounds with her husband. "I didn't come here for that."

A minute later, Kahlstorf elaborated that she didn't have a problem with all Muslims: "Just the radical ones." And she said she didn't mind their decision to hand out the cards, which include a toll-free number that anyone can call to request a free copy of the Quran. Read More.

"Jesus or Muhammad" Tonight (10:30 P.M., EST) and Tomorrow (8:00 P.M., EST)

It's that time again. Tonight (Saturday, 10:30 P.M.) we'll be discussing Muhammad's antagonism of the polytheists when he was in Mecca. We'll have another show tomorrow (Sunday, 8:00 P.M.). If you don't get ABN via satellite, you can watch live on the internet here.

Wednesday, September 1, 2010

The Original Burn the Qur'an Day

Quite possibly the greatest video ever made.



For more posts on the preservation of the Qur'an, click here.

Description: This September 11th, a church in Florida is protesting the growing influence of Islam by offending 1.5 billion people. Specifically, they're staging a "Burn the Quran" Day. But is this the first day of its kind? In fact, is today's Qur'an the Qur'an that Muhammad intended his followers to have? Let's take a look at the evidence!

Roger Williams Revisited

Our lawyer has been requesting the written statement of Roger Williams for a while, and the City of Dearborn finally gave it to us (on the last business day before our hearing). After reading it, you'll see why the city didn't want to give it to us. According to Roger's official story, Amal Alslami had to round up a few people to "break through" the Acts 17 barrier and rescue him from our midst! Here's Roger's version of things (in his written report to police). Note: All spelling and grammatical errors are in the original.

On Friday evening, June 18th, 2010, I was volunteering at the International Arab Festival located in Dearborn MI. I had come into contact with two men that were going through the festival passing out literature. They both had backpacks on and they were filled with flyers. I explained to them both that they were not any literature inside of the festival. They both said no problem and left and took the backpacks offs. I saw them both about an hour later and one of them came up to me and apologize to me and let me know that he would not pass out anything and he just wanted to talk to some of the Arabic people. I shook his hand and thanked him and as he was leaving the men and a lady surrounded me with their cameras want to know why that those guys could not pass out flyers. I told them I was not willing to talk on camera and to turn the camera off. Then one got right behind and one on either side of me. I felt I was being trapped and felt as I was being threatened. I told them I would call security and they started saying, “tell me what law we broke?” I again told them that I am not speaking to them and to please turn the camera off. At this time one the Chamber workers, Amal had been watching the whole thing and called for one of the volunteers to take pictures of each one for identification purposes. She and a few others broke through their group and escorted me out from them. We then we to the police and made a complaint.

I have tried to put everything I remember exactly as it happened. I hope I did not leave anything out. If you need additional information please contact me at the phone number and address below.

Thank you

Roger A Williams

If you need to me come up there for any court as a witness I would be more than happy to. These guys are liars and try to insight riots. I have reviewed some stuff they have placed on You tube and no of it is accurate.

Once again, here's what really happened:



Contrary to Roger's delusional-in-the-extreme version of events, we didn't ask him why Luke couldn't hand out flyers, we did not surround him, Negeen was behind some tents (rather than surrounding him), he did not tell us to stop recording (let alone twice), Amal Alslami wasn't even there, and no one had to rescue him from us.

Even more shocking than Roger's fanciful rewriting of history, prosecuting attorney William DeBiasi is relying on Roger's testimony as part of his case against us! If that isn't enough, he's also calling on Amal Alslami as a witness of our supposed harassment of Roger, since Amal initially claimed to have witnessed it. Yet Amal later told a detective that she wasn't even there! And she's about to be one of the star witnesses! This just keeps getting weirder and weirder. I feel like I'm in the Twilight Zone.

In any other city, Roger would be in trouble for lying. Amal Alslami would be in trouble for lying. The police would be in trouble for lying. The mayor would be in trouble for lying. And William DeBiasi would be a laughingstock for throwing justice out the window in an effort to please the Muslim community. But this is Dearborn. The rules just don't apply.

Updates on Our Last Hearing

Michigan State Representative Tom McMillan attended our hearing. He later commented on Facebook:

"Watching in the court, two hours of debate yesterday between the city prosecutor, the judge and the defendants' attorney, it is crystal clear that the city of Dearborn has no case whatsoever and is only doing this to attack free speech of Christians."

He also commented in an article by the Detroit News:

"It seems to me they are trying to silence Christians -- not the citizens of Dearborn, some officials . . . There's nothing that warrants this persecution by the city of Dearborn."

It's nice to know that some Michigan lawmakers are paying attention to what's happening in Dearborn.

Doug Vos of the Dearborn Free Press was also at our hearing. He wrote a good editorial:

Monday morning, at the 19th District Court in Dearborn, Judge Mark Somers deliberated over a pre-trial hearing concerning an incident which occurred at Dearborn’s 15th annual Arab International Festival on Friday, June 14th. As previously reported in the Dearborn Free Press, several people affiliated with the Acts 17 Apologetics group were arraigned on July 12th, on charges of “breach of peace”. The four Christians, David Wood (a 34 year old former atheist) from Bronx, New York, Dr. Nabeel Qureshi (a 29 year old former Muslim) from Virginia, Nageen Mayel (a recent convert from Islam to Christianity), and Paul Rezkalla (18) from New York were charged with “breach of peace” or disturbing the peace. However, 18-year-old Nageen Mayel, who was operating a video camera on the night of June 14th, was also charged with “refusing to obey a police officer’s order to stop video taping”. (It was not clear at first if police intended to arrest Ms. Mayel, or just investigate her.)

The defendant’s attorney, Robert Muise of the Thomas More Law Center (TMLC), filed a Motion for a Bill of Particulars (in an attempt to clarify the specific charges) with the City of Dearborn on July 27. On August 3rd, Judge Somers converted the Motion for a Bill of Particulars into a Motion to Dismiss, giving the City of Dearborn 14 days to respond.

During the pre-trial on August 30, Judge Somers reviewed arguments from both sides and asked the attorneys for clarification on some issues, postponing any decision until he receives the additional information. Judge Somers stated that he had reviewed most of the 6 hours of video tape, and asked questions about the chronology of events. Somers indicated that in the video tapes he had reviewed, the dialogue of Dr. Qureshi was “very civil and polite”. He also requested better audio recordings of the Nageen Mayel arrest, perhaps to resolve confusion regarding the criminal complaint about Ms. Mayel. Judge Somers also requested that Assistant City Attorney William M. Debiasi provide citations for several cases that were referenced as being pertinent to this case. If the case goes to trial it would most likely begin on Monday, Sept. 20, 2010. Read More.

The Christian Post also wrote a good piece on our hearing:

A district court judge in Michigan declined to dismiss a case against four street preachers who were arrested back in June after engaging in conversations with attendees of a large Arab festival.

Judge Marks Somers of 19th District Court in Dearborn heard arguments for two hours on Monday and said he needed clarification on some issues that had been raised before deciding whether or not to drop the charges against Negeen Mayel, Dr. Nabeel Qureshi, Paul Rezkalla, and David Wood.

Defense attorney Robert Muise, senior trial counsel with the Thomas More Law Center, argued in court that the group did nothing wrong and that their arrest violates their constitutional rights of freedom of speech and religion.

"My clients should not stand trial for exercising their First Amendment rights," Muise said. Read More.

Tuesday, August 31, 2010

Coolest Shout Out Ever!

All right. Imagine the coolest possible person in the world who could give Acts 17 a shout out. Then multiply the coolness by a trillion, and you're still not even close. I'll give you a hint. He's so fast, he can run around the world and punch himself in the back of the head. He's counted to infinity . . . twice. He uses pepper spray to spice up his steaks. The Dearborn Police are thanking their lucky stars that he wasn't there when they put their hands on Negeen.

Here it is.

Monday, August 30, 2010

Brief Review of Today's Pre-Trial

Hello all! David's going to write and/or upload a more detailed review of what happened today, but here's a heads up:

As a quick review, our attorney, Robert Muise, had essentially put in a motion to dismiss the case. In order to be granted that motion, Robert needs to be able to show that there is no basis at all for a case, and that evidence wouldn't matter one way or another; if the prosecuting attorney can show that there is a basis, and that the case needs to be judged off the evidence, then the case will go on.

The judge reviewed the evidence provided by our attorney and by the city in a pretty intense, interview/dialogue form. It went on for around 2 hours (not exactly sure how long). In the end, the judge decided he needs a little more evidence. He wants more defense from the city attorney on the idea that Roger William's claims about Negeen can possibly constitute probable cause for her arrest. And he also wants better audio from us on the policeman's conversation with Negeen after she was arrested (the camcorder was left running and some of what the policeman said to her can be heard.)

None of us know what's going to happen yet; we have to wait and see what the judge says after he gets these last two pieces of evidence. My guess? He's going to dismiss the parts of the case that have to do with "crowd control" and he's not going to dismiss the parts of the case that have to do with Roger Williams.

But we'll see! Keep us in your prayers! Yours in Christ,
- Nabeel

***UPDATE*** There's a short review of the hearing in the Detroit News here.

Sunday, August 29, 2010

Acts Chapter Twenty-Eight

Acts Chapter Twenty-Eight (NIV)
Acts Chapter Twenty-Eight (NASB)

I. SYNOPSIS

Verses 1-10: Paul spends three months on Malta.

Verses 11-16: Paul sails to Rome.

Verses 17-31: Paul preaches in Rome.

II. SYNOPSIS

Acts 28:3-5--"When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. When the native people saw the creature hanging from his hand, they said to one another, 'No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.' He, however, shook off the creature into the fire and suffered no harm." There are different kinds of miracles. Here Paul is bitten by a snake, and the natives believe that he is being judged by Justice (the goddess who punishes wrongdoers). But Paul suffers no ill-effects, showing that he has divine approval.

Acts 28:22--"But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.” The Jews in Rome knew nothing about Christianity, and yet they had heard plenty of complaints.

Acts 28:23--"When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets." Throughout the Book of Acts, we've seen a constant appeal to evidence. Here Paul tries to convince Jews by pointing to Old Testament prophecies.

Saturday, August 28, 2010

David and Nabeel on "Jesus or Muhammad" Tonight!

Nabeel and I will be on TV at 10:30 P.M. (Eastern Standard Time). We'll be discussing Sharia and the recent Dearborn incident. If you don't get ABN via satellite, you can watch via lives streaming here.

Friday, August 27, 2010

Nabeel vs. Osama Tonight at 8:00 P.M. (EST)

Nabeel will have a televised debate with Osama Abdallah on the preservation of the Qur'an tonight at 8:00 (Eastern Standard Time). Be sure to watch it live on ABN.

Acts Chapter Twenty-Seven

Acts Chapter Twenty-Seven (NIV)
Acts Chapter Twenty-Seven (NASB)

I. SYNOPSIS

Verses 1-12: Paul and his companions set sail for Rome.

Verses 13-38: The ship hits a storm.

Verses 39-44: The ship breaks apart at Malta.

II. KEY PASSAGES

Acts 27:33-36--"As day was about to dawn, Paul urged them all to take some food, saying, 'Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. Therefore I urge you to take some food. For it will give you strength, for not a hair is to perish from the head of any of you.' And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. Then they all were encouraged and ate some food themselves." Paul's confidence was a powerful witness to his mostly polytheistic listeners.

Acts 27:42-44--"The soldiers' plan was to kill the prisoners, lest any should swim away and escape. But the centurion, wishing to save Paul, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land, and the rest on planks or on pieces of the ship. And so it was that all were brought safely to land." If a Roman soldier allowed a prisoner to escape, the soldier would receive whatever sentence the prisoner was to receive. Rather than risk such punishments, the soldiers wanted to kill all of the prisoners. Since the centurion had become fond of Paul, he rejected this solution. Thus, even the prisoners were saved for the sake of Paul.

Pedophile Caught Groping Boy in Mosque

I don't care what religion you are, this is disgusting. Many thanks to whoever decided to protect the young boy and shame the pedophile.

We're posting this in the name of justice. Human beings tend to ignore problems in their community until these problems are exposed. For instance, Muslim countries are being called to account for stonings, marriages to child-brides, abuse of women, etc., and we're seeing a positive result. We call on Muslims to deal with the man in this video, and to defend boys from predators.

*****UPDATE***** For some reason, this video starts playing whenever someone comes to Answering Muslims (instead of playing when someone clicks "Play"), and we've gotten some complaints as a result. So I'm replacing the embedded video with a link to it. You can watch the video here.

Thursday, August 26, 2010

Acts Chapter Twenty-Six

Acts Chapter Twenty-Six (NIV)
Acts Chapter Twenty-Six (NASB)

I. SYNOPSIS

Verses 1-11: Paul speaks about his life before Christianity.

Verses 12-18: Paul speaks about his conversion.

Verses 19-32: Paul preaches the Gospel.

II. KEY PASSAGES

Acts 26:22-23--"To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.” It's easy to miss the significance of this passage. Paul is speaking to Jews, wealthy Romans, and others. Here he says that he testifies "both to small and great," showing that the Gospel is for people of all social classes. He then says the Gospel is to be proclaimed "both to our people and to the Gentiles," showing that the Gospel is for all races. The Gospel isn't simply a message about salvation. It breaks down social and racial barriers.

Acts 26:24-25--"And as he was saying these things in his defense, Festus said with a loud voice, 'Paul, you are out of your mind; your great learning is driving you out of your mind.' But Paul said, 'I am not out of my mind, most excellent Festus, but I am speaking true and rational words.'" Paul's appeal to visions must have made him sound crazy to skeptics. Paul responds that his words are true and rational. Paul then turns his attention back to Agrippa, who had a reputation for being a pious Jew, and therefore wouldn't have been ask skeptical of visions.

ABN TV Special, Court Appearance, and Support Needed

Dearborn Police assumed they would get away with violating our rights because most people won't bother spending thousands of dollars hiring lawyers, traveling to another state, etc., in order to fight misdemeanor charges. It's easier to simply give in. But giving in is what leads to further violations of civil rights, and that just won't work. We're thankful that the Thomas More Law Center took our case free of charge.

Nabeel and I are heading back to Michigan on Friday. Our hearing is on Monday, but we have some work to do in Dearborn over the weekend (more on this next week). Nabeel also has a televised debate on Friday.

On Saturday, we'll be heading to ABN to do a TV show on the Dearborn catastrophe. Be sure to tune in at 10:30 P.M. (Eastern Standard Time). We'll be showing video clips, responding to accusations, and taking phone calls. If you don't get ABN via satellite, you can watch live on the internet here.

We need some help covering expenses. Plane tickets, hotel room, and rental car are more than we can cover. Please chip in here:

Wednesday, August 25, 2010

Acts Chapter Twenty-Five

Acts Chapter Twenty-Five (NIV)
Acts Chapter Twenty-Five (NASB)

I. SYNOPSIS

Verses 1-12: Paul appeals to Caesar.

Verses 13-27: King Agrippa and Bernice visit Caesarea.

II. KEY PASSAGES

(A) Acts 25:10-11--"But Paul said, 'I am standing before Caesar's tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.'” Paul recognized that Festus was trying to please the Jews, which would have made a Jerusalem trial dangerous. As a Roman citizen, Paul had the right to appeal to Caesar--a long way from the influence of the Jewish leaders in Jerusalem.

(B) Acts 25:26--Festus says, "But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write." Roman leaders would often assemble a panel of officials when judging a difficult case. Here Festus consults with Herod Agrippa II, great-grandson of Herod the Great, and his half-sister Bernice.

Pastor Haytham Abi-Haydar and the Road to Dhimmitude

I'm not surprised when Muslims condemn us, or when Muslims lie about us. Islam commands Muslims to subjugate unbelievers, through violence if necessary, and according to Muhammad, "War is deceit." Hence, just about anything goes in Islam when going after one's enemies, and attacks are to be expected.

What I find shocking is that some Christians employ similar tactics, even against fellow Christians. We've seen this numerous times after our trips to Dearborn. While I suspect that most Christians who attack us do so because they've gotten some false information about us, a few Christians are so consistent in actively spreading falsehood about us that something more seems to be at work. Though we usually ignore Christians in the latter group, a few are worthy of note. In this post, I will address the claims of Pastor Haytham Abi-Haydar.

If you're wondering who Haytham is, he's the man who appears at the beginning of Josh McDowell's video here:



If you followed the news concerning last year's Arab Festival, you might remember Haytham as the Christian leader who consistently attacked both George Saieg's ministry and ours, and did so in the secular media (long before bringing any of his concerns to Nabeel and me directly).

In an interview with Fox News, we read:

[S]ome local Christian leaders have taken issue with Saieg's brand of evangelizing.

"They littered this place with their literature," the Rev. Haytham Abi Haydar, who heads the Arabic Christian Alliance Church, told FOXNews.com.

Yes, you read that correctly. Haytham just condemned George's ministry for distributing too many free DVDs, New Testaments, tracts, etc. Haytham goes on to say that George's ideas aren't welcome in Dearborn.

"Just look at the conclusion of these guys -- that Muslims are trying to create Shariah Law in the U.S., [which creates] fear with Christians. But Muslims are not here to radicalize or evangelize the U.S. ... [Saieg's] philosophy and his ideas are not welcome here."

Muslims aren't here to radicalize or evangelize? Well then, let's drop our guard! Pastor Haytham assures us that Muslims aren't trying to spread Islam, and that they're not willing to use violence to do it. Perhaps next Haytham will try to convince us that the September 11th terrorist attacks were perpetrated by the U.S. government!

Not surprisingly, Haytham blames us for the assaults by security last year. The Detroit Free Press reported:

The Rev. Haytham Abi Haydar, a Christian evangelical convert from Islam with Arabic Alliance Church in Dearborn, said that a Christian group called Acts 17 Apologetics caused the problems at this year's Arab festival.

"They put cameras in their faces and were very antagonistic," Abi Haydar said of the group that produced the controversial video that has drawn almost 1.4 million views on YouTube.

Let's review the facts from last year.

(1) Security was harassing and entrapping Christians at the festival. (Once police gave security the authority to stop people from distributing literature, security would walk up to Christians and ask for something. They would say something like, "Hey, can I see that Bible?" As soon as the Christian would hand over the Bible, security would take the Christian to police for breaking the rules. They even tried to do this to me. Thus, instead of merely stopping Christians from handing out literature, security actively stopped Christians who were merely witnessing at the festival.)
(2) While security was violating the Constitutional rights of Christians, Muslims were free to walk around the festival distributing materials.
(3) A Muslim booth that was distributing anti-Christian materials was also distributing pamphlets claiming that Islam is a religion of peace.
(4) The booth invited critics to ask questions.
(5) Nabeel approached the booth to ask a question about Surah 9:29 of the Qur'an, which commands Muslims to subjugate non-Muslims (as was happening at the festival).
(6) The Muslims at the booth gave us permission to record the conversation.
(7) Despite the fact that we were allowed to record the conversation, a Muslim security guard illegally grabbed Mary Jo's camera. (Note: We tend to get angry when someone puts their hands on our Christian sister.)
(8) After verifying with a non-Dearborn off-duty police officer that we were indeed allowed to record, and that security had no right to stop us, we returned to the booth.
(9) When we left the booth, I saw the guard that had assaulted Mary Jo.
(10) I recorded the woman so that we could report her actions.
(11) Security then sent a teenager to snatch something from Nabeel's hand, so that they could accuse us of distributing pamphlets. (Note: It was a pamphlet that had been given to us by Muslims at the booth.)
(12) Security then spent the next several minutes slapping us around and kicking Nabeel's legs. Mary Jo was assaulted several times.
(13) We made a video about what happened, so that people would be aware of what was happening in Dearborn.

After this, Haytham started talking to the media. It didn't bother him that Christians were being harassed and entrapped. It didn't bother him that his sister in Christ had been physically assaulted by security. Instead of condemning the injustice in Dearborn, Haytham condemned us in the media. Mayor John O'Reilly held a meeting about us and asked the local Christian groups to condemn us, and Haytham and others agreed and put together a letter condemning us. They contacted us briefly after composing the letter (it was shocking to finally hear directly from those who were publicly attacking us!) and demanded we apologize. Wasn't happening.

Since Haytham was so vocal in his condemnation of us (and in his support for Muslims who persecute Christians) last year, it should come as no surprise that Haytham wasted no time in condemning us (and defending persecutors) this year as well.

Haytham talked to Christianity Today:

"I think [Acts 17] was fishing for somebody to come attack them," said Haytham Abi-Haydar, pastor of Dearborn's Arabic Fellowship Alliance Church."

I don't know how to break this to Haytham, but if I'm in the middle of 30,000 Muslims, I know how to get them to attack me. I know exactly what to say about Muhammad to get Muslims to assault me. If I wanted Muslims to beat me into the ground, I would rip up a Qur'an, or pull out a Sharpie and start drawing offensive pictures of Muhammad, or start yelling, "Muhammad was a pedophile!" If Nabeel and I were to walk into the middle of a crowd of Muslims and start doing such things, one could fairly accuse us of trying to get Muslims to attack us. But we don't do those things. We have peaceful conversations with Muslims who approach us. The video footage proves this. So why does Haytham keep saying otherwise?

In an article from Mission Network News, we read:

Pastor Haytham Abi-Haydar has been attending the Arab International Festival since 1999, even having been allowed to have a booth at the event. "The community has been very good to us. They never denied us a request. From my perspective, we've never had any incidents."

I wonder why they're so good to Haytham. Could it be that Haytham is the one who cleans up their messes, allowing them to continue harassing Christians? Think about it. Muslim security guards physically assault three Christians, including a woman. Haytham defends the Muslims and attacks the Christians. The next year, police falsely arrest four Christians, including an 18-year-old female convert. Haytham defends the police and attacks the Christians. Yes, Dearborn needs Haytham. I'm sure they'll give him a booth every year, so long as he continues helping them in their persecution.

According to Abi-Haydar, Act 17 challenged Muslims in the crowd. Those challenges seemed to invite a crowd. Abi-Haydar says, "If he thinks that's how to reach out to people and that's how to dialogue with people, I think they are endangering their own lives for no reason."

When did we challenge anyone? After falsely accusing us, Haytham goes on to ask why we can't do things a different way. But considering we weren't challenging Muslims, I'm not sure how to answer him. Notice, however, that Haytham lets the cat out of the bag when he says, "I think they are endangering their lives for no reason." Is Haytham suggesting that Dearborn Muslims are so violent, one's life is at risk at the Arab festival when having discussions with Muslims? Such Islamophobia should be reported to Dearborn Police.

Wood and his organization were asked by many evangelical groups to change their tactics. Abi-Haydar says, "Why can't he go around with no cameras, no intimidating people and ask questions and build relationships with the community and sharing Christ? Why is that difficult?"

I don't recall "many evangelical groups" asking us to change our tactics. Perhaps Haytham can list them for us. But on to a more important question. Why can't we go around in Dearborn with no cameras? We can't go to Dearborn without cameras because people like Haytham are there--people who will invent all kinds of things about us, with no concern for accuracy, honesty, or integrity. Watch this next paragraph:

Abi-Haydar says when Wood was arrested, he was challenging a young Muslim man. The young man was screaming at him. Police asked Woods and his group to disburse. But Abi-Haydar says they didn't. "I know for one fact: if I was the police, I am responsible for the security of the community there and for the security [of Acts 17 Apologetics]. For their own security, I would have forced them to leave the area. And if they would have rejected it, I would have arrested them myself."

It's not about large groups forming, says Abi-Haydar. "It's about too many people yelling at each other. Is that [a good] witness?"

There you have it. The police were just trying to protect us. That's why they threw us in jail and lied about us numerous times in the police report. That's why we're going to court. It's for our protection, you see.

Notice how many false claims we have here. Haytham says that, when I was arrested, I was challenging a young Muslim man. Actually, I never challenged anyone, and when I was arrested, I was quietly recording a peaceful conversation. Haytham says a young man was screaming at me. Actually, no one was even paying attention to me. They were focusing on Nabeel, who was having a peaceful dialogue with Muslims who were asking him questions about the Gospel. Haytham says that police asked us to disburse. Actually, I asked police if we should move, and they said that we were fine where we were. Haytham says that we refused to disburse. Since we weren't asked to disburse, I have no clue how we refused anything. Haytham says that the problem was "too many people yelling at each other." But even a cursory examination of our video footage shows that no one was yelling at anyone. One Muslim had raised his voice during an earlier discussion, but Nabeel quickly diffused the situation, and they shook hands before the Muslim left. I should also point out that Haytham says that he agrees with what police did, and that he would have done the same. I wonder, Haytham, does that include lying about us in the police report?

But Haytham isn't finished. World Magazine reports:

Haytham Abi Haydar, a Lebanese-born pastor who has had a ministry in Dearborn since 1999, told me the presence of "four or five video cameras" is "intimidating" in the crowded streets. Haydar has run a booth next to McDowell: "We have not had any problem with the authorities, and we find the organizers hospitable and most attendees polite."

Haydar said Arab Christians who live in Dearborn don't appreciate the disruption brought by outsiders with no ongoing ministry in the city: "They come here once a year and create a problem we have to deal with the rest of the year. It is a waste and leaves the image of Dearborn distorted."

Four or five video cameras? Quite an exaggeration. Last year, when we approached the Muslim booth, we had a single video camera. After security assaulted Mary Jo, a non-Dearborn off-duty police officer said we should bring along a second camera, so that if one camera operator were to be assaulted, the other would be able to record. When security later assaulted all three of us, we had two cameras, but we didn't catch security kicking Nabeel's legs. Numerous people (after watching our video) suggested a third camera from a distance, and we went with this plan for this year. When we recorded dialogues at the festival, we would have either one or two cameras recording near the discussion, and another far off for security purposes. That's quite different from four or five cameras pointed directly into a person's face. But Haytham doesn't seem to be concerned with actual facts.

Finally, let's look at Haytham's comments in Charisma Magazine, a publication that interviewed several of our critics, but apparently wasn't interested in input from us.

"It really discredits us as a Christian when we make claim that Shariah law is being implemented in Dearborn," said pastor Haytham Abi-Haydar of Arabic Fellowship Alliance Church, who has ministered in Dearborn for more than a decade. "Any guy above 50 percent IQ score would know that that's not true. So our credibility in the community is being compromised. Second, we are being perceived as hostile. We evangelical Christians are coming across as [if] we are out to get [Muslims]." . . .

Abi-Haydar, who has evangelized at the festival for more than a decade, said Wood and Qureshi provoked the crowd. He said Wood challenged a young Muslim man, who began to scream at him.

"He started yelling at them, shouting against them," Abi-Haydar said. "The police was concerned because the circle was growing. He told them to break it up. ... If I was the police, for their own safety I would have told them to break that circle and move on."

Thomas More Law Center senior trial counsel Robert Muise, attorney for the Acts 17 missionaries, said his clients were exercising their free-speech rights. "Preaching the gospel on a city street that Muslims may find offensive so Muslims are shouting threats and profanities at the Christians so that's the basis for the police to arrest the Christians? I think not," he said. "The fact that people who are listening to the message that they may object to the message ... doesn't mean you silence the peaceful speaker. Is it provocative for a Muslim to hear message of the gospel? Well maybe it is, but it's protected by the First Amendment."

Abi-Haydar takes issue with those claims, arguing that the First Amendment does not give Christians the freedom to insult others.

"Nabeel and David are not interested in reaching out to the Muslim community, they are interested in exposing Islam," said Abi-Haydar, a Lebanon-born convert from Islam. "I don't have a problem with exposing Islam, but there is a wrong way to do it. ... If a Muslim guy came to our church and started attacking our faith, guess what we're going to do to him? We're going to kick him out. And that's what they were doing to David and Nabeel."

I have no recollection of "insulting others," unless Haytham thinks that peacefully answering questions is an insult to Muslims. Notice that Haytham, like so many others, compares (1) peacefully answering the questions of Muslims who approach us at a public festival with (2) a Muslim entering a church and attacking Christianity. Notice also his admission that, in such a situation, he would kick the Muslim out, and that he therefore agrees with Muslims kicking us out of the festival.

So there you have it. Haytham contends that we were kicked out of the festival for upsetting Muslims, and he completely agrees with kicking us out. Like the police and mayor, Haytham is willing to make things up when he attacks us, and is even willing to deceive the media. Strangely, despite the fact that Haytham's false reports are easily refuted by the video footage, reporters continue to interview him.

Haytham Abi-Haydar is Dearborn's first line of defense when Christians are mistreated. When we were attacked last year, the response was, "But other Christians weren't attacked, so you weren't either." This year, we were falsely arrested, and the response was, "But Christians like Haytham are quite welcome in Dearborn, so how can you say that you were targeted?" Of course Haytham is welcome in Dearborn. The city needs him. The police department needs him. The mayor needs him. Muslims need him. Haytham is a Christian who's willing to defend people who physically attack Christians (even women), falsely arrest Christians, and spread lies about Christians. Haytham even goes the extra mile and spreads lies about Christians who upset the local Muslims.

Why does Haytham do this? Is he seeking the approval of Muslims? Does he think that he's in competition with other ministries, and does he therefore attack them in order to strengthen his own position? We can't really know. But one thing is certain. Haytham's approach, if unchecked, will lead to further persecution of Christians, further assaults, and further arrests. I wonder if there's any point at which Haytham would draw a line. If Muslims had killed us, would Haytham speak out, or would he say we deserved it? If Muslims start raping Christian girls in Dearborn, as they are doing regularly in Egypt and Pakistan, will Haytham say something, or will he continue defending Muslims?

Hopefully, we will never see the answers to these questions. If those who are bravely standing for freedom are successful in Dearborn, Sharia will never be established, and those who assault and falsely arrest Christians will face justice.

***UPDATE*** It seems that Pastor Haytham may be testifying against us in court! It should be interesting, since our video footage refutes his claims. Haytham even went to police in an attempt to strengthen their crumbling case against us. The latest edition of the police report adds:

Haytham stated he is the pastor and founder of the Arabic Fellowship Alliance Church in Dearborn and also had information that he felt the police should be made aware of. Haytham stated that he also has heard and seen on the internet several negative comments made by David Wood and Nabeel Qureshi regarding the City of Dearborn, the Mayor, and the Chief of Police, that he didn't believe were true. Haytham stated that he witnessed the arrest of the four subjects at the Arab Fest. Haytham was in a booth no more than 20 to 30 feet from where the arrest occurred. He also stated he witnessed Nabeel Qureshi having a volatile conversation with one of the young arab male patrons at the festival. According to Haytham, he believed the arrests were justified by the police.